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SENTENTIA. European Journal of Humanities and Social Sciences
Правильная ссылка на статью:

Why do we need history?

Спирова Эльвира Маратовна

доктор философских наук

заведующая, Институт философии РАН

109240, Россия, г. Москва, ул. Гончарная, 12, стр. 1

Spirova El'vira Maratovna

Doctor of Philosophy

acting as the senior research officer at Institute of Philosophy of the Russian Academy of Sciences

109240, Russia, g. Moscow, ul. Goncharnaya, 12, str. 1, of. -

elvira-spirova@mail.ru
Другие публикации этого автора
 

 

DOI:

10.7256/1339-3057.2013.1.9019

Дата направления статьи в редакцию:

15-02-2013


Дата публикации:

1-03-2013


Аннотация: People of the past are alive due to a special kind of social practice – social memory. Modern psychology demonstrates sufficiently that no one can, on their own, have an adequate understanding of their social behaviour and way of thinking. However sincere his attempts to be the judge of himself, sooner or later he has to resort to somebody else’s judgement and interpretation. This also holds true for the consciousness of nations, confessional communities, political and ideological movements. A historian’s belonging to some historiographic tradition or another, undoubtedly influences the character of his research. And to the same degree, a historian’s work is influenced by his individuality. Problems and methods of historical anthropology are not infrequently called the history of mentality. This is associated with the French School of Annals. The history of mentalities, however, can hardly pretend to have an autonomous status in the system of historical knowledge. We cannot foresee to what and how history will respond, but there is an old observation by social psychologists that social shifts begin in a form and depth that nobody expects. People of the Renaissance considered that history began with them, they imagined themselves to be pioneers, aware as they were that they were reviving antiquity. Tradition often seems irrelevant, a password for an archaic period and preposterous old times. But it is in tradition that infinite social experience is crystallized.


Ключевые слова:

philosophy, history, culture, tradition, stability, historicism, reform, revolution, social experience, progress

Библиография
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References
1. Solov’ev, E.Yu. Proshloe tolkuet nas [The past interprets us]. (Essays on the history and philosophy of culture). Moscow, 1991.
2. Collingwood, R. The idea of history. N.Y., 2001.
3. Erikson, E. Gandhi’s truth on the origins of militant nonviolence. L., 2009.
4. Troeltsch, E. Historism and its problems. Moscow, 1994.
5. Meinecke F. Die Entstehung des Historismus. Moscow, 2013.
6. Shusterman, Richard. Pragmatist aesthetics. Moscow, 2012.
7. Boas, G. The history of ideas. N.Y., 2004.
8. Dilthey, W. Die Philosophie des Lebens: Eine Ausw. aus seinen Schriften. Stuttgart Göttingen : Teubner : Vandenhoeck & Ruprecht, 1961.
9. History, historicity and science / edited by Tom Rockmore, Joseph Margolis. Aldershot, Hants.; Burlington, VT: Ashgate, 2006.
10. Williams, Bernard, Arthur, Owen. The sense of the past: essays in the history of philosophy. Princeton, N.J.; Oxford: Princeton univ. press, 2006.
11. Gurevich, P. S. Tradition as a Guarantee of Stability // .-2011.-7.-C. 4-7.
12. Gurevich, P. S. The Stable Society Phenomenon // .-2011.-8.-C. 61-74.
13. Gorelova, T. A. Modernization or Social Progress? // .-2013.-1.-C. 69-78. DOI: 10.7256/1999-2793.2013.01.6.