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Правильная ссылка на статью:
Awah J.
The African Diaspora in Russia: History, Contributions, and Potential for Africa-Russia Relations.
// Международные отношения.
2023. № 2.
С. 54-60.
DOI: 10.7256/2454-0641.2023.2.40826 EDN: RHUCKM URL: https://nbpublish.com/library_read_article.php?id=40826
The African Diaspora in Russia: History, Contributions, and Potential for Africa-Russia Relations. / Африканская диаспора в России: История, вклад и потенциал для африканско-российских отношений
DOI: 10.7256/2454-0641.2023.2.40826EDN: RHUCKMДата направления статьи в редакцию: 24-05-2023Дата публикации: 05-07-2023Аннотация: Африканская диаспора в России имеет долгую и сложную историю, восходящую к эпохе Советского Союза. Несмотря на значительные трудности, африканская диаспора в России внесла важный вклад в развитие российского общества и способна сыграть ключевую роль в укреплении отношений между Африкой и Россией. В данной статье представлен обзор истории африканской диаспоры в России, ее вклада в российское общество и путей, которыми она может способствовать развитию отношений между Африкой и Россией. Опираясь на существующую литературу и тематические исследования, в статье анализируются проблемы и возможности, с которыми сталкивается африканская диаспора в России, и даются рекомендации для политиков, стремящихся укрепить отношения между Африкой и Россией. Основными выводами из этой статьи являются рекомендации для политиков. Растущие экономические связи между Африкой и Россией открывают возможности для будущего развития, но для полной реализации этого потенциала политики должны решить проблемы, с которыми сталкивается африканская диаспора в России. Политики могут укрепить отношения между Африкой и Россией и создать более инклюзивное и справедливое общество для всех путем продвижения антидискриминационной политики, поддержки африканских студентов и предпринимателей, расширения культурного обмена и диалога, и восприятия африканской диаспоры как партнеров, а не инструмента для продвижения собственных интересов. Это в значительной степени улучшит имидж России за рубежом, поскольку диаспора всегда выступает в качестве моста к другим регионам мира. Ключевые слова: Африканская диаспора, российско-африканские отношения, внешняя политика, мягкая сила, Вклад африканской диаспоры, Россия, Панафриканизм, проблемы адаптации, постсоветская эпоха, политикиAbstract: The African diaspora in Russia has a long and complex history, dating back to the era of the Soviet Union. Despite facing significant challenges, the African diaspora in Russia has made important contributions to Russian society and has the potential to play a key role in strengthening Africa-Russia relations. This article provides an overview of the history of the African diaspora in Russia, its contributions to Russian society, and the ways in which it can contribute to Africa-Russia relations. Drawing on existing literature and case studies, the paper analyses the challenges and opportunities facing the African diaspora in Russia and provides recommendations for policymakers seeking to strengthen Africa-Russia relations. The main conclusions from this article are recommendations for policymakers. The growing economic ties between Africa and Russia provide opportunities for future development, but policymakers must address the challenges facing the African diaspora in Russia to fully realize this potential. Policymakers can strengthen Africa-Russia relations and create a more inclusive and equitable society for all by promoting anti-discrimination policies, supporting African students and entrepreneurs, increasing cultural exchange and dialogue, and considering the African diaspora as partners and not instrument to promote its own interest. This will go a long way to improve the image of Russia abroad since the diaspora always act as a bridge to other world regions. Keywords: African diaspora, Russo-African relations, Foreign Policy, Soft Power, Contributions of African diaspora, Russia, Pan-Africanism, adaptation problems, post-Soviet era, policymakers
Theoretical Framework. The study of diaspora is a complex and multidisciplinary field that draws on a range of theoretical frameworks. In this paper, we draw on the push-pull theory, transnationalism theory, and hybridity theory to analyze the experiences of the African diaspora in Russia. Introduction: In today's globalized world, the diaspora has emerged as a powerful lobbying force, influencing policies in both the home and host countries. To study the diaspora is to get out of the "territorial trap"[1] as denounced by John Agnew. The term “diaspora” (From the Hebrew Bible in the Greek translation) literally means “dispersion”. The word was originally used to refer to the dispersion of the Jewish people from ancient Israel to the lands outside Palestine after the Babylonian captivity[2]. Over time, the term has become more widely used, particularly in situations that fit these criteria (e.g., the Armenian, Greek, and African diaspora)[3] Diaspora therefore is defined as a community of people who live outside their country of origin or ancestry, but maintain strong cultural, social, and economic ties with it. Diaspora community organizations and members have become an important topic of discussion in the foreign policy of nation states, and it also contributes to strengthening bilateral relations between nations. The power of diaspora to influence the foreign policy of both the home and host countries is a valuable tool that strengthens their identity on a global platform[4]. Hence the diaspora is a soft power tool for the host and home country. Examples of diaspora communities include the Chinese diaspora, which is spread across the world and contributes significantly to China's economic growth through trade and investment[5]; the Indian diaspora, which constitute a huge economic status[6] the Jewish diaspora, which has maintained cultural and religious traditions for thousands of years despite living in different parts of the world; and the African diaspora, which includes people of African descent living in different parts of the world and has played a significant role in promoting African culture and identity[7]. The recent increased in number of people from Africa in Russia and the creation of diasporic associations and organizations, are great potentials for Russian African Relations.
Historical Overview of the African diaspora in Russia. The African diaspora in Russia is a diverse and dynamic community, with roots in many different countries across the African continent. Despite facing significant challenges, including discrimination and marginalization, the African diaspora in Russia has made important contributions to Russian society and has the potential to play a key role in strengthening Africa-Russia relations. The history of the African diaspora in Russia is complex and multifaceted, shaped by various historical and geopolitical factors, including the slave trade, colonization, Soviet-era policies, and contemporary migration patterns.[8] The history of the African diaspora in Russia dates back to the 16th century when the first Africans arrived in Moscow as part of diplomatic and trade missions from Ethiopia and the Kingdom of Kongo. During the 17th and 18th centuries, African slaves were brought to Russia by the Dutch and Portuguese merchants, who sold them to Russian aristocrats and wealthy merchants. These slaves were mainly used as domestic servants and entertainers, and their numbers were relatively small, estimated to be around 100-200 individuals.[9] In the 19th century, Russia abolished slavery, and the number of Africans in Russia dwindled. However, a small number of African students and political exiles began to arrive in Russia in the late 19th and early 20th centuries, seeking education and political asylum. Some of the most prominent African intellectuals of the time, such as W.E.B. Du Bois and Marcus Garvey, visited Russia and established contacts with the Russian revolutionary movement.[10] During the Soviet era, the African diaspora in Russia grew significantly, as the Soviet government actively supported anti-colonial struggles in Africa and provided scholarships and other forms of assistance to African students and political activists. Many Africans came to study in Soviet universities, and some even became members of the Soviet Communist Party. The Soviet Union also provided military and technical assistance to various African countries, and thousands of Soviet military advisers and engineers worked in Africa in the 1960s and 1970s.[11] In the post-Soviet era, the African diaspora in Russia has become more diverse and fragmented, reflecting the broader trends of globalization and migration. Today, the African diaspora in Russia is estimated to be around 50,000 individuals, with the largest communities coming from Nigeria, Ghana, Cameroon, and Angola. Many Africans live in Moscow and St. Petersburg, but there are also significant communities in other Russian cities, such as Kazan, Rostov-on-Don, and Novosibirsk.[12] The African diaspora community and associations in Russia. has been growing steadily in recent years, with many Africans coming to Russia for education, work, and other opportunities. As a result, there has been an increase in the number of African diaspora associations and organizations in Russia, working to support and empower African communities and individuals. One such organization is the African Students Association in Russia (ASAR), which was founded in 2011 to provide support and resources for African students studying in Russia. ASAR organizes cultural events, provides mentorship and networking opportunities, and advocates for the rights and interests of African students in Russia. According to ASAR's website, the organization has over 3,000 members from over 50 African countries. Another organization working to support the African diaspora in Russia is the African Council in Russia (ACR), which was founded in 2015. ACR aims to promote economic, cultural, and social cooperation between African countries and Russia, as well as to support the integration and empowerment of African communities in Russia. ACR organizes events such as the African Cultural Festival and the African Business Forum, and provides information and resources for African entrepreneurs and investors in Russia. Other African diaspora associations in Russia include the Nigerian Community in Russia, the Ghanaian Association in Russia, the Ethiopian Community in Russia, The Cameroonian diaspora in Russia (DIASPOCAM). These organizations provide a range of services and support for their members, including cultural events, language classes, and legal and immigration assistance. Considering the Cameroonian diaspora in Russia, the association was created in 2021 and later registered officially at the Ministry of Justice of the Russian Federation in Moscow. The goals of this association are to: · Create a legal platform for meeting, helping each other, collaborating, and Create networks and viable strategic partnerships; · Present, share, and expand successful diaspora models; · Accompany and assist businesses and investments in Cameroon and; · Showcase a good image of the Republic of Cameroon in the Russian Federation, maintaining close ties with the governments of Cameroon and Russia and any other representative bodies with objectives similar to those of our Association[13] The author being an active member qualifies this Cameroonian diaspora association (DIASPOCAM), as “A bridge to the Cameroonian-Russian relations”. Contributions of the African Diaspora in Russia: The African diaspora in Russia has made significant contributions to various fields, including science, culture, sports, and politics. Some of the most notable African figures in Russian history include: - Abram Gannibal (1696-1781), an Ethiopian nobleman who was brought to Russia as a slave and became a general in the Russian army and the great-grandfather of Alexander Pushkin, Russia's most celebrated poet.[14] - Ahmed Sékou Touré (1922-1984), the first president of Guinea and a prominent anti-colonial leader who studied in Moscow and maintained close ties with the Soviet Union.[15] - Samuel Okwaraji (1964-1989), a Nigerian football player who played for Dinamo Zagreb and VfB Stuttgart and died on the field during a match between Nigeria and Angola.[16] Today, the African diaspora in Russia has made important contributions to Russian society. Many members of the African community in Russia have established successful businesses and have become prominent members of Russian society. African students and professionals have also made important contributions to Russian science, technology, and culture. In addition, the African diaspora in Russia has helped to promote cultural exchange and understanding between Russia and Africa.[17]
Challenges: Despite its contributions, the African diaspora in Russia faces various challenges, including, discrimination, social and economic marginalization, with limited access to employment opportunities. Language barriers and cultural differences also pose significant challenges, making it difficult for Africans to integrate into Russian society.[18] Conclusion and Recommendations: The concept of diaspora has gained increasing attention due to the current processes of globalization and the difficulties they present to the nation-state's institutions and ideologies. Diasporic communities worldwide have become a form of soft power, contributing to the development, influence, and reinforcement of the relationship between their home and host countries. Foreign policy is no longer solely the responsibility of the diplomatic corps; rather, diaspora organizations and members play a crucial role in fostering more robust, meaningful, and productive collaborations with their countries of origin. The African diaspora in Russia has a rich history, shaped by various historical and geopolitical factors. While it has made significant contributions to Russian society, it also faces various challenges that have been progressively addressed and tackled by the Russian government. To strengthen Africa-Russia relations and improve the situation of the African diaspora in Russia, policymakers should consider: - Implementing anti-discrimination laws and policies that protect the rights of Africans and other minorities in Russia. - Providing support and resources for African students and entrepreneurs in Russia, including language classes, mentorship programs, and business incubators. - Collaborating with the African diaspora associations and organizations in Russia to obtain constructive suggestions on various issues. - Promoting cultural exchange and dialogue between Russian and African communities, through festivals, exhibitions, and other cultural events. - Encouraging research and scholarship on the history and contributions of the African diaspora in Russia, to increase public awareness and understanding of this important community.
Библиография
1. Agnew, J. (1994). Территориальная ловушка: географические предположения теории международных отношений. Обзор международной политической экономии. Т. 1. № 1. С. 53-80.
2. Набин Кумар Кхара. "Диаспора и внешняя политика: A Global Perspective" International Journal of Political Science (IJPS). Vol 6, No.4, 2020, pp. 12-20. doi: https://doi.org/10.20431/2454-9452.0604002. 3. Annette Bamberger, Terri Kim, Paul Morris & Fazal Rizvi (2021) Diaspora, internationalization and higher education // British Journal of Educational Studies, 69:5, 501-511, DOI: 10.1080/00071005.2021.1966282. 4. Набин Кумар Кхара. "Диаспора и внешняя политика: A Global Perspective" International Journal of Political Science (IJPS). Vol 6, No.4, 2020, pp. 12-20. doi: https://doi.org/10.20431/2454-9452.0604002. 5. Йосси, Шайн и Ахарон Барт. (2003). Диаспоры и теория международных отношений // Фонд международных организаций, 57(3). С. 449-479. 6. Тридивеш Сингх Майни. Рецензируемая работа: Как Индия стала территориальной: внешняя политика, диаспора, геополитика Итти Абрахам. URL: https://www.jstor.org/stable/24539241. 7. Йосси, Шайн и Ахарон Барт. (2003). Диаспоры и теория международных отношений // Фонд международных организаций, 57(3): 449-479, Нью-Йорк: Cambridge University Press, [Online: web] 8. Голубев, А. (2016). Африканцы в России: Краткая история. Russia Beyond. 9. Оланиян, Т. А. (2010). Африка в России, Россия в Африке: Three centuries of encounter. Блумингтон: Издательство Университета Индианы. 10. Фрейзер, Э. Ф. (1962). Негр в России. Нью-Йорк: Международное издательство. 11. Оланиян, Т. А. (2010). Африка в России, Россия в Африке: Три века встречи. Блумингтон: Indiana University Press. 12. Голубев, А. (2016). Африканцы в России: Краткая история. Russia Beyond. 13. Сайт камерунской диаспоры в России. https://diaspocam.ru/o-nas/ 14. Akyeampong E.A. Абрам Петрович Ганнибал: от раба до генерала. Журнал африканской истории. 15. Джейми Миллер. Книга: Африканская одиссея холодной войны. 16. Фрейзер, Э. Ф. (1962). Негр в России. Нью-Йорк: International Publishers. 17. Козлов, В. (2019). Африканская диаспора в России: История и современные тенденции. Журнал африканских исследований, 22(2). С. 15-23. 18. Земскова, Е. (2015). Африканская диаспора в России: Между интеграцией и дискриминацией. Африканский журнал политических наук и международных отношений, 9(1). С. 1-8. References
1. Agnew, J. (1994). «The Territorial Trap: The Geographical Assumptions of International Relations theory». Review of International Political Economy, 1, Vol. 1, 53-80.
2. Dr. Nabin Kumar Khara. (2020). Diaspora and Foreign Policy: A Global Perspective. International Journal of Political Science (IJPS), 4, 12-20. doi:https://doi.org/10.20431/2454-9452.0604002 3. Annette Bamberger, Terri Kim, Paul Morris & Fazal Rizvi (2021) Diaspora, internationalization and higher education. British Journal of Educational Studies, 69:5, 501-511, doi:10.1080/00071005.2021.1966282 4. Dr. Nabin Kumar Khara. (2020). Diaspora and Foreign Policy: A Global Perspective. International Journal of Political Science (IJPS), 4, 12-20. doi:https://doi.org/10.20431/2454-9452.0604002 5. Yossi, Shain and Aharon Barth. (2003). Diasporas and International Relations Theory. International Organization Foundation, 57(3), 449-479. 6. Tridivesh Singh Maini. Reviewed Work(s): How India became territorial: foreign policy, diaspora, geopolitics by Itty Abraham. Retrieved from https://www.jstor.org/stable/24539241. 7. Yossi, Shain and Aharon Barth. (2003). Diasporas and International Relations Theory. International Organization Foundation, 57(3), 449-479. New York: Cambridge University Press. 8. Golubev, A. (2016). Africans in Russia: A Brief History. Russia Beyond. 9. Olaniyan, T. A. (2010). Africa in Russia, Russia in Africa: Three centuries of encounter. Bloomington: Indiana University Press. 10. Frazier, E. F. (1962). The Negro in Russia. New York: International Publishers. 11. Olaniyan, T. A. (2010). Africa in Russia, Russia in Africa: Three centuries of encounter. Bloomington: Indiana University Press. 12. Golubev, A. (2016). Africans in Russia: A Brief History. Russia Beyond. 13. Website of the Cameroonian diaspora in Russia. Retrieved from https://diaspocam.ru/o-nas/ 14. Akyeampong E.A. Abram Petrovich Gannibal: From Slave to General. Journal of African History. 15. Jamie Miller. The Cold War's African Odyssey. 16. Frazier, E. F. (1962). The Negro in Russia. New York: International Publishers. 17. Kozlov, V. (2019). The African diaspora in Russia: History and current trends. Journal of African Studies, 22(2), 15-23. 18. Zemskova, E. (2015). The African diaspora in Russia: Between integration and discrimination. African Journal of Political Science and International Relations, 9(1), 1-8.
Результаты процедуры рецензирования статьи
В связи с политикой двойного слепого рецензирования личность рецензента не раскрывается.
Указанные обстоятельства определяют актуальность представленной на рецензирование статьи, предметом которой является африканская диаспора в России. Автор ставит своими задачами проследить историю африканской диаспоры в нашей стране, проанализировать работу современных ассоциаций африканской диаспоры, а также выявить основные проблемы диаспоры. Работа основана на принципах анализа и синтеза, достоверности, объективности, методологической базой исследования выступает системный подход, в основе которого находится рассмотрение объекта как целостного комплекса взаимосвязанных элементов. Научная новизна статьи заключается в самой постановке темы: автор на основе различных источников стремится охарактеризовать исторические корни и современное состояние африканской диаспоры в России. Рассматривая библиографический список статьи, как позитивный момент следует отметить его масштабность и разносторонность: всего список литературы включает в себя до 18 различных источников и исследований. Несомненным достоинством рецензируемой статьи является привлечение зарубежной литературы, в том числе на английском языке. Из привлекаемых автором источников отмети материалы сайта камерунской диаспоры в России. Из используемых исследований укажем на труды А. Голубева, Е. Миллера и других авторов, в центре внимания которых различные аспекты деятельности африканской диаспоры в России. Заметим, что библиография обладает важностью как с научной, так и с просветительской точки зрения: после прочтения текста статьи читатели могут обратиться к другим материалам по ее теме. В целом, на наш взгляд, комплексное использование различных источников и исследований способствовало решению стоящих перед автором задач. Стиль написания статьи можно отнести к научному, вместе с тем доступному для понимания не только специалистам, но и широкой читательской аудитории, всем, кто интересуется как историей африканской диаспоры в нашей стране в целом, так и отдельные ее чертами, в частности. Аппеляция к оппонентам представлена на уровне собранной информации, полученной автором в ходе работы над темой статьи. Структура работы отличается определённой логичностью и последовательностью, в ней можно введение, основную часть, заключение. В начале автор определяет актуальность темы, показывает, что «несмотря на серьезные проблемы, включая дискриминацию и маргинализацию, африканская диаспора в России внесла важный вклад в развитие российского общества и может сыграть ключевую роль в укреплении афро-российских отношений». Рассматривая организации африканской диаспоры, автор особое внимание уделяет Ассоциации африканских студентов в России, а также на Камерунскую диаспору в России. Автор также говорит о необходимости содействия «культурному обмену и диалогу между российским и африканским сообществами посредством фестивалей, выставок и других культурных мероприятий». Главным выводом статьи является то, что постепенное решение проблем африканской диаспоры происходит благодаря позитивным инициативам российского правительства. Представленная на рецензирование статья посвящена актуальной теме, написана на английском языке, вызовет читательский интерес, а ее материалы могут быть использованы как в учебных курсах, так и в рамках стратегий российско-африканских отношений. В то же время к статье есть замечания: 1) Не показана количественная характеристика африканской диаспоры в России, а также представителей по отдельным странам. 2) Библиография должна быть приведена в соответствие с требованиями журнала. После исправления указанных замечаний статья может быть рекомендована для публикации в журнале «Международные отношения». |